Yoga Sutra 4: On Inner Freedom Yoga-Sūtra 4.1: Siddhi - Supernatural abilities or a shift in perception? 11.2.2020 Dr. Ronald Steiner & more In his Yoga-Sūtra, Patañjali describes five ways to achieve supernatural abilities (siddhi). Or could this have been meant figuratively to refer to a shift in perception?
Yoga Sutra 4: On Inner Freedom Yoga-Sūtra 4.2-3: Saṁkhya & The origins of Being 18.2.2020 Dr. Ronald Steiner & more By means of supernatural abilities (siddhi), the Yogin can deliberately create new life forms. Or, is this meant figuratively to describe your own transformation?
Yoga Sutra 4: On Inner Freedom Yoga-Sūtra 4.4-5: A perceptual space experiences various things 25.2.2020 Dr. Ronald Steiner & more Does the Yogin create a new being through meditation, or do they re-create themselves? - While the perceptual space (citta) can be transformed, it remains throughout the transformation.
Yoga Sutra 4: On Inner Freedom Yoga-Sūtra 4.6: Siddhi from contemplative immersion comes without side effects i.e. Karma 3.3.2020 Dr. Ronald Steiner & more There are various ways to realize supernatural skills or a perceptual transformation (siddhi). But only through contemplative immersion can this be achieved without side-effects such as Karma.
Yoga Sutra 4: On Inner Freedom Yoga-Sūtra 4.7-8: The law of cause and effect (karma) 10.3.2020 Dr. Ronald Steiner & more Each action (karman) bears fruit - that is, so long as we are acting from the perspective of out individual Ego (asmitā). We only experience, however, those fruits that are currently suitable to us.
Yoga Sutra 4: On Inner Freedom Yoga-Sūtra 4.9-11: How actions (karman) create impressions (saṁskāra) 16.3.2020 Dr. Ronald Steiner & more As long as one perceives themself as separate from their environment, each of their actions bear fruit (karman) and are subject to the resulting impressions (saṁskāra).
Yoga Sutra 4: On Inner Freedom Yoga Sūtra 4.12-14: The world is constantly changing (pariṇāma) 23.3.2020 Dr. Ronald Steiner & more Every object, including our own personal perceptual space (citta) is part of our physical world. Everything is constantly changing (pariṇāma). Nevertheless, there is a basic substance (prakr̥ti) that always remains.
Yoga Sutra 4: On Inner Freedom Yoga Sūtra 4.15-17: Objects are perceived subjectively 30.3.2020 Dr. Ronald Steiner & more Objects and situations are perceived subjectively. Even though there is an objective reality, only that which resonates with us becomes part of our own subjective reality.
Yoga Sutra 4: On Inner Freedom Yoga Sūtra 4.18-21: Puruṣa observes through Citta 6.4.2020 Dr. Ronald Steiner & more The external world is reflected in the subjective and ever-changing perceptual space (citta). The unchanging essence (puruṣa) observes this reflection.
Yoga Sutra 4: On Inner Freedom Yoga Sūtra 4.22-24: Puruṣa can recognize itself in Citta 11.4.2020 Dr. Ronald Steiner & more The perceptual space (chitta) mediates between the outside world and the pure essence (purusha). This can only be recognized through the reflexion of citta within itself.
Yoga Sutra 4: On Inner Freedom Yoga Sūtra 4.25-26: From discernment (viveka) arises inner freedom (kaivalya) 20.4.2020 Dr. Ronald Steiner & more The Yogin develops discernment (viveka) between it's pure essence (puruṣa) and its perceptual space (citta). From this arises inner freedom (kaivalya).
Yoga Sutra 4: On Inner Freedom Yoga Sūtra 4.27-28: Saṁskāra interrupts inner freedom (kaivalya) 27.4.2020 Dr. Ronald Steiner & more Inner freedom (kaivalya) is based on discernment (viveka). However previous impressions (saṁskāra) are constantly testing the ability to discern.
Yoga Sutra 4: On Inner Freedom Yoga Sūtra 4.29-32: Von Viveka zu Samādhi zu umfassender Ruhe 4.5.2020 Dr. Ronald Steiner & more Through discernment (viveka) arises action which is truly unintentional. From this grows a comprehensive sense of oneness (samādhi). In this state even the afflictive forces (kleśa) and the basic properties of nature (guṇa) Through discernment (viveka) arises action which is truly unintentional. From this grows a comprehensive sense of oneness (samādhi). In this state even the afflictive forces (kleśa) and the basic properties of nature (guṇa) come to rest.
Yoga Sutra 4: On Inner Freedom Yoga Sūtra 4.33-34: Signs of this comprehensive calm 11.5.2020 Dr. Ronald Steiner & more With the last verses of the Yoga Sūtra, Patañjali brings the entire chapter full-circle. Our pure essence (Puruṣa) recognizes itself and rests in its own form (svarūpa).
Yoga Sutra 4: On Inner Freedom Yoga Sūtra 4: Das vierte Kapitel in Saṁskr̥t 29.11.2020 Dr. Ronald Steiner & more Das ganze vierte Kapitel des Yoga Sūtra in Saṁskr̥t - Zum meditativen Chanten! Einmal in Devanāgarī- Schrift und einmal in ISO 15919 Lautschrift.
Dr. Ronald Steiner AYI® Expert Ulm AshtangaYoga.info The "Yoga Doc" - Dr. Ronald Steiner is the founder of the AYI method. This method links traditional Ashtanga Yoga with innovative Yogatherapy and living Philosophy. This forms a practice that is personal for each and everybody - from sportive...
Laura von Ostrowski AYI® Advanced Ich bin 2004 das erste Mal mit Yoga in Berührung gekommen und habe seitdem unendlich viele Facetten kennengelernt. Einerseits die vielfältigen praktischen Seiten von Yoga - in Form verschiedener Ausbildungen (500 h Shivananda Ausbildung in München...